Me

Doe, a deer, a female deer
Ray, a drop of golden sun

Me, a name I call the rational, conscious part of my brain. Freud called this the ego, or self. So what are the parts of me that aren't me? Do my subconscious thoughts share my existance, or just interact with it? Can I (being »me«) assume responsibility for the uncontrolled actions of my id and superego? And if this is »me«, then who the hell are »you«?

I finally found that the force at the center of the universe is not me.

'Me! I stay here of course. I always do.'

Me is all I've ever wanted to be.

In Neal Stephenson's »Snow Crash«, he says that the ancient babylonians had tablets on which were written »me«, which were sort of the equivalent of computer programs for humans. Reminds me of Dawkins' term, »meme«, referring to a self-replicating idea. Perhaps if you infect the assoziations-blaster with enough of your memes, the assoziations-blaster will come to resemble you. I suppose it would be easiest to infect something or someone with your memes when they're young, before they've had a chance to encounter other people's memes.

I am, therefore I am. Me Myself and I.

The dance stops. The men walk back to the walls, and talk in low tones or with their hands. There is little conversation, yet everyone seems to be sharing some secret. A woman looks at a small boy wandering away, and he comes back to her.
Strange, I think, and then remember. These people are not sharing words – they are sharing a mood. Everyone is happy. I am so used to white people that it seems strange so many people could be together, and because the night is beautiful outside, and the music is beautiful. I try hard to forget school and white people, and be one of these – my people. I try to forget everything but the night, and it is a part of me...
I look around the room. All the eyes are friendly; they all laugh. No one questions my being here. The drums begin to beat again, and I catch the invitation in the eyes of the old men. My feet begin to lift to the rhythm, and I look out beyond the walls into the night and see the lights. I am happy. It is beautiful. I am home.

When I wrote of the women in their dancec and wildness, it was a mask,
on their mountain, gold-hunting, singing, in orgy,
it was a mask; when I wrote of the god,
fragmented, exiled from himself, his life, the love gone down with song,
it was myself, split open, unable to speak, in exile from myself.

There is no mountain, there is no god, there is no memory
of my torn life, myself split open in sleep, the rescued child
beside me among the doctors, and a word
of rescue from the great eyes.

No more masks! No more mythologies!

Now, for the first time, the god lifts his hand,
the fragments join in me with their own music.

It is funny but over my life of 63 years (so far!) I have always been the same me. I recognise some changes in my decision making abiliites, and my hopes and desires, but I am still the same me I remember about 58 years ago. (I don't remember much before then.) Maybe others who have actually grown up into adults have changed more. I have had a problem with growing up--to bad I have no problem with growing old.

I wonder if anbyone else feels the same?