God

An agnostic dyslexic insomniac is someone who stays awake all night wondering if there really is a dog.

Is it significant that a back-to-front dog becomes God, while a slightly more contorted cat becomes act (probably with a small 'a')?? Must have a word with Sirius (which reminds me, on behalf of all cats, why is there no cat-star?)

God Moves in a Mysterious Way
by William Cowper

God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea,
And rides upon the storm.

Deep in unfathomable mines
Of never-failing skill
He treasures up His bright designs,
And works His sovereign will.

Ye fearful saints, fresh courage take,
The clouds ye so much dread
Are big with mercy, and shall break
In blessings on your head.

Judge not the Lord by feeble sense,
But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.

His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.

Blind unbelief is sure to err,
And scan his work in vain;
God is His own interpreter,
And He will make it plain.

'I refuse to prove that I exist,' says God, 'for proof denies faith, and without faith I am nothing.'

'But,' says Man, 'The Babel fish is a dead giveaway, isn't it? It could not have evolved by chance. It proves you exist, and so therefore, by your own arguments, you don't. QED.'

'Oh dear,' says God, 'I hadn't thought of that,' and promptly vanished in a puff of logic.

'Oh, that was easy,' says Man, and for an encore goes on to prove that black is white and gets himself killed on the next zebra crossing.

Once or twice--well, no, not a god, actually, but a responsive spider. 1. sitting on the ground with her (then)lover, Ted, in some afternoon-filtered sunshine. Late late autumn in a part of the world where winter barely arrives --the sun is still strong on on skin and clothes are still light weight. Ted is leaving soon and they are uncertain of when they will see each other again. Ted sees a tiny spider walking on the leg of his jeans. He says to the spider, »Tie me to Belle--c'mon, I'll give you a quarter.«
Immediately, like a close up slo-motion sequence from a PBS science special: the spider launches a gossamer web thread into the air, with a kind of shower of crystal almost-sparks, the thread sails across the gap between the lovers and connects at Belle's knee. The spider walks across.

The I AM statements of Jesus

Who do you say Jesus is? Jesus asked this same question to his disciples about what others thought of him and then asked what they thought of him.

Jn.5:37: "And the Father himself, who sent me, has borne witness of me. You have neither heard his voice at any time, nor seen his shape. ‘Jesus gives the source of his commission, which is from the Father personally. It is the Fathers voice and form they have not seen, yet Christ has.

Christ who is called the exact image of the invisible Father is the voice that the people heard. He then says that they search the Scriptures in them you think you have eternal life but they testify of me.»(v.39) The Son is said to be the eternal life with the Father. Are we to believe the Scriptures testify of only a human being and not God himself? In the end of the discourse Jesus says in vs.46-47 «If you believed Moses you would believe Me; for he wrote about me. But if you don’t believe his writings, how will you believe my words?"

When did Moses write of him? Deut.18:15-19: »The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, «according to all you desired of the LORD your God in Horeb in the day of the assembly, saying, 'Let me not hear again the voice of the LORD my God, nor let me see this great fire anymore, lest I die.' »And the LORD said to me: 'What they have spoken is good. 'I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. 'And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.« Jesus claims to be the prophet Moses spoke of that should listen to. Notice that it says they did not want to hear the voice of the Lord anymore or see his glory in Horeb. Then God says he will put his words in a future prophets mouth if they do not listen to his words, God will require it of him.» This very thing Jesus said of himself in Jn.8:24 «Therefore I said to you that you will die in your sins; for if you do not believe that I am (He), you will die in your sins."

John 6:51:»I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever;«

John 8:23: And He said to them, "You are from beneath; I AM from above. You are of this world; I am not of this world.

John 8:12: Then Jesus spoke to them again, saying, »I AM the light of the world. He who follows Me shall not walk in darkness, but have the light of life.«

John 10:9: »I AM the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.«

John 10:11: "I AM the good shepherd. The good shepherd gives His life for the sheep.

John 10:36: "do you say of Him whom the Father sanctified and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?

John 11:25: Jesus said to her, "I AM the resurrection and the life. He who believes in Me, though he may die, he shall live.

John 14:6: Jesus said to him, "I AM the way, the truth, and the life. No one comes to the Father except through Me.

John 15:1: "I AM the true vine, and My Father is the vinedresser.

John 19:2: Therefore the chief priests of the Jews said to Pilate, »Do not write, 'The King of the Jews,' but, 'He said, «I am the King of the Jews.»'«

Acts 7:32: Stephen speaking of Moses' encounter at the burning bush »saying, 'I am the God of your fathers-- the God of Abraham, the God of Isaac, and the God of Jacob.' And Moses trembled and dared not look.«

Acts 9:5: And he said, »Who are You, Lord?« And the Lord said, »I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.«

The I Am In the Old Testament was whatever man needed He became, he was his all in all. Jesus in the New Testament uses all the examples to show who He is. He is everything to man and the only way to God.

Christ's Deity Was questioned many times in different ways, and many times it was Affirmed by both God and man

The IF of Satan- IF Thou art the Son of God command that these stones be made bread" (Matt, 4- 3).

God's Testimony: -This is My beloved Son, in whom I am well pleased" (Matt. 3:17 ) Affirmed by God the Father.

The IF Of 'the Jews- 'IF You are the Christ, tell us plainly" (John 10: 24).

Christ's Testimony v.25 Jesus answered them, »I told you, and you do not believe. The works that I do in My Father's name, they bear witness of Me.«v.36»I am the Son of God.«. Affirmed by Jesus

The IF of the Chief Priests- »If He is the King of Israel, let Him now come down from the cross, and we will believe Him.« (Matt 27:42)

Nathanael's Testimony: -»Thou art the Son of God, Thou art the King of Israel« (John 1: 16). Affirmed by a Jew with no guile. Luke 23:38And an inscription also was written over Him in letters of Greek, Latin, and Hebrew: THIS IS THE KING OF THE JEWS

The IF of the passersby-'IF Thou be the Son of God, come down from the cross" (Matt. 27: 40).

The Centurion's Testimony-Truly this was the Son of God" (Matt. 27: 54). Affirmed by a Roman witness

The IF of the Rulers- »Let Him save Himself IF He be the Christ, the chosen of God« (Luke 23: 35).

the Father "If I honor Myself, My honor is nothing. It is My Father who honors Me, of whom you say that He is your God. John 8:54

the IF of the Pharisee »This man, IF He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.«

Jesus’ testimony But Jesus did not commit Himself to them, because He knew all men, John 2:24

Luke 19:10»for the Son of Man has come to seek and to save that which was lost.« Affirmed by Jesus

The IF of the high priest -»I put You under oath by the living God: Tell us if You are the Christ, the Son of God!« (Matt 26:63)

Jesus’ Testimony »It is as you said. Nevertheless, I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.« Matt 26:64 affirmed by Jesus

The thief’s testimony Then he said to Jesus, »Lord, remember me when You come into Your kingdom.« (Luke 23:42) Affirmed by a criminal put to death.

Why would Satan challenge on his being the Son of God if son only meant his humanity or being a child of God in the general sense like anyone else. It was an assault on His true person who He was before he came to earth. For one to claim specifically to be God's Son was to claim a unique relationship that no one else has. In Jn.5:18, the Jews wanted to kill him because He said God was his Father, making himself equal with God (in nature.) This meant a special relationship that excludes anyone else is able to have. In Jn.10:30 Jesus claimed “I and my Father are one.” In V.33 the Jews pick up stones because they understood this as blasphemy in v.36 Jesus interprets what He meant by saying, “because I said, I am the Son of God.”

4 TITLES of Son are used in the New Testament:

The Son of Adam- Means he is a man (Son of Man) within the lineage of humanity.

Son of David- Means Jesus is a King a descendent of David being an heir to his throne.

Son of Abraham- Means Jesus is of a Jewish descent.

Son of God –Means Jesus is God just as the Father is God. The phrase »Son of«- is used among the ancients to refer to one who has the same nature as...Son of God, means he has the same nature as God. He was called THE Son of God, being unique one of a kind.

I have always felt that the differences between Native American beliefs and Christianity are only in the way the Story is told. I have long believed that the Great Spirit and God are one in the same. After all, God tells us that there is only One God for all peoples, no matter what we call him.

I am not a Native American, my ancestors come from England and Germany. I was raised in a Congregational church where they taught me about God and Christ and the Holy Spirit. The Holy Trinity. As an adult, I became disenchanted with organized religion and sought a more personal relationship with Him. For many years I took Him for granted, I knew He was there because He said so. I just didn't feel any special closeness at that time. I was in church choir, and attended Sunday school. I even taught little ones for a time.

After I finished high school, I went for 2 years to Junior College and then I worked in a department store for awhile. While working at the store, I the man that I marrried. He was not a Christian, he was divorced and had 5 kids. Soon, we added our own little one to the family. I used to tell the kids about Jesus. I would buy the story books and Children's Bibles to share with them. Still, the closeness wasn't really there, not that I could feel anyway. We had temporary custody of his kids for the first three years of our marriage and then his exwife came and got them.

I went to church off and on over the years. I took my daughter to Sunday School and for many years she was in the children's choir. Jim, even though he hadn't been saved, never objected to our going, but as the years went by, we drifted away from church. The final straw was when, after my husband died, we sought counselling through the pastor for my daughter and he told her that I didn't need the additional expense of professional help to guide her through her grief. (She was only 13 years old) He told her to just give her pain to the Lord and she would be fine.

It was in 1976, when Jim became ill with Cancer. By this time, we had been blessed with three children of our own. Tracy, a son, in 1969, and John,in 1974. He was a man with many flaws, but he loved his children with passion. He was good to the kids (and to me) but alcohol was his personal demon. He was never physicall abusive but the alcohol gave him a mean mouth at times and he could be very argumentative.

In November of '76, he had his first bout with the cancer. He was rushed to the hospital via ambulance. This was when I had my first encounter with an angel (I'm sure that is who he was). Everyone was asking me how I was getting to the hospital, I replied that I would drive there. A man stepped out from behind our friend and said: »No, I am here to take you there.« He put me in his car, drove me to the hospital, and stayed until my mother-in-law got there. Then he dissapeared, no one saw him leave and no one saw him again. No one knew who he was.

Jim was in and out of the hospital for the next month, he was in terrible pain the whole time. Our neighbor, a lay pastor from a Christian Reformed church, tried many times to see him. Jim always refused him. On December 18 or 19, Mr. Buikema was preparing for his evening services when he heard a voice tell him to go to Jim, that he would be ready to see him. (Mr. B told me this later) All of Jim's family was gathered at the hospital when Mr. B arrived. We were all concerned about Jim's reaction to his presence, so I took the doctor aside and asked him to go in the room with Mr. B. Normally, he wouldn't do that, he said, but because he'd known me since I was a child, he would. When we came out of the room across from Jim's, Mr. B. was already coming out of his room. His family was in tears, and his brother, who didn't believe in anything, reached out, shook Mr. B's hand, and through his tears thanked him for what he had done. Mr. B motioned for me to go on in and said he would see me at home later. I went in the room, Jim was resting comfortably for the first time. There was such a look of peace on his face. Mr. B. told me later, that Jim had become as a child, they prayed together, and Jim asked for forgiveness and accepted Jesus into his heart.

The next day, Monday, the doctor said that Jim might not make it through Christmas. I went and prayed. I asked that He take Jim Home that night and to please take the pain away first. That day, Jim refused any thing to eat or drink and later, that night, he shed his pajamas and would not put them back on. He then went to sleep for awhile. I also went to sleep (they had brought a roll away bed in for me). Jim's sister stayed there with me that night.

I slept for 2 or 3 hours when I was awakened by a male voice calling my name. Jim was the only man in the room, and he was to weak to even whisper, let alone call out. I feel, in my heart, that it was the voice of the one who brought me to the hospital that day, the same voice, perhaps that told Mr. B. that Jim was ready. When I went to his bedside, I could see that the pain was gone, his breathing was somewhat labored, and the end was near. Jim died that morning, December 21, 1976, quietly, free from pain and full of the Love of Jesus. I know that I will see him again.

I know that this is a very long letter, but I wanted to share just ONE of the miracles the Lord has given to my family. There are two more major ones that He has blessed this family with. Some day I would like to share those with you too. I look back and see so many things that He has done to Bless my life with and I am in awe. HE REALLY DOES LOVE ME !

Love and Peace, Your sister in Christ, Barb

In his book, The Easy Yoke, Doug Webster retells a great Wil Willimon story about a young, idealistic college student who ended up in one of the worst-looking housing projects in Philadelphia.

A brand-new Christian, this wide-eyed urban missionary didn’t have a clue how to evangelize in the middle of the city. Frightened and anxious to share his new faith, the young man approached a very large, intimidating tenement house. Cautiously making his way through the dark, cluttered hallways, he walked up a flight of stairs and heard a baby crying. The baby was inside one of the apartments. He knocked on the door and was met by a woman holding a naked baby. She was smoking, and she was not in the mood to hear about Jesus. She cursed at the boy and slammed the door. The young man was devastated. He walked outside, slumped down on the street curb, and cried. »Look at me,« he said to himself. »How in the world could someone like me think I could tell anyone about Jesus?«

Then the young man looked up and saw a dilapidated old store on the corner. It was open, and he went inside and walked around. It was then that he remembered the baby in the tenement was naked and that the woman was smoking. So he bought some diapers and a pack of cigarettes and headed back to the woman’s apartment. He knocked on the door, and before the woman could start cursing him, he slid the cigarettes and diapers inside the open door.

The woman invited him in.

The student played with the baby. He put a diaper on the baby—even though he’d never put a diaper on a baby before. And when the woman asked him to smoke, he smoked—even though he’d never smoked before. He spent the whole day playing with the baby, changing diapers, and smoking.

Late in the afternoon the woman asked him, »What’s a nice college boy like you doing in a place like this?« He told her all he knew about Jesus. Took him about five minutes. When he stopped talking, the woman looked at him and said, »Pray for me and my baby that we make it out of here alive.« He prayed.

This young man’s story is a freedom story. Because of his freedom in Christ, he was led by the Holy Spirit to change diapers and, well...smoke. If this young man were in your youth group and gave this testimony, I have a strong feeling many Christians wouldn’t be celebrating his freedom in Christ—they’d be asking you what was going to be done about his »indiscretion.«

Trouble is, what he did was a Spirit-led indiscretion. Paul said it best: »Where the Spirit of the Lord is, there is freedom« (2 Corinthians 3:17). And in this situation, he was free to smoke.

Uh oh. When Jesus says the truth sets us free, he isn’t kidding.

The trouble with modern Christianity is that we’ve tried to de-fang the truth. Freedom in Christ does have fangs. Sharp ones. That’s why, when Christ was around, people weren’t afraid to tear roofs apart and let little children run out of control. The freedom Jesus is about isn’t a nice, religious concept or a cute idea—it’s a wild, dangerous, shocking, upsetting, uncomfortable, daring, threatening truth. Freedom in Christ means we are free to fail and free not to fail; we are free to follow Christ and free to run from him; we are free to obey and free not to obey; we are free to sin and free not to sin.

Freedom in Christ makes us all extremely nervous. It should! Because freedom in Christ isn’t a youth ministry issue, it’s a soul issue. Although the Spirit of God calls us to freedom, many of us have allowed our bosses, our churches, and our parents to quench the Spirit and kill the life within us. Then, instead of following Christ, we start following policy, parental expectations, and staff directives. And suddenly we find ourselves exhausted, burned out—our souls lifeless and dead.

Freedom in Christ is very hazardous to our jobs, too. It means we’re more afraid of disappointing Jesus than we are of being fired. Freedom in Christ means we have the courage to ask why our staff meetings are about church business instead of about Jesus.

Freedom is a wonderfully risky consequence of listening to the wild whispers of Christ’s Holy Spirit and sharing those whispers with our students.

»Are you tired?« Jesus asks. »Worn out? Burned out on religion? Come to me. Get away with me, and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly« (Matthew 11:28-30, The Message).

What is Jesus whispering to you? Are you too busy? Then slow down. Quit programming so much. Quit trying to fix everybody. Take time to savor Jesus’ love for you—and let him run freely in your soul.

God sends Death

On your back look on to me
You'll see genocide
Face from death more than insane
Profane pleading cries
Watch you die inside watch you die

God send death end misery
Preach no love of ministry
Pray for sin a shattered faith
Down on your knees
Your screaming out to die

Death is over due
Nothing can save you
A morbid symphony
Hearing you lie there screaming
Taking life from you
Is all I wanna do
Desire so deranged
This is what lives inside me

Putrid blood flows through my veins
To thrive on demise
Voyeurs' lust watching the pain
Touching you inside
Bleed you fucking dry
Bleed on me

Death's design blood splattered wall
Face melting one vicious whore
Twisted figures flesh from bone
Down on your knees
Your screaming out
To die

Death is overdue
Nothing can save you
A morbid symphony
Hearing you lie there screaming
Taking life from you
Is all I wanna do
Desire so deranged
This is what lives inside me

Clawing at the eyes of god
You taste your death in hand
Your fingers bleed in vain
Your scream-in your grave
Clawing at the eyes of god
You pierce your throat and hands
You've gone insane with pain
Your blind screaming for your god
Pathetic god

Death's design blood splattered wall
Face melting one vicious whore
Twisted figures
Drown your mind in pain

Wait a minute. Before we get to Jesus, I just realized a problem with the whole idea of God Himself. You tell me that God is all-powerful and I know you believe He's good. But then, what about evil? An all-powerful and all‑good God wouldn't permit evil to exist, and even if it did exist temporarily, He would destroy it. If God exists—the God you believe in-then why is there evil?
That's a good question. Actually, Jesus has a lot to do with our answer to this problem. But for the moment, let's handle it just on the logical level.

What we Christians must show is that the proposition »God exists and is omnipotent, omniscient, and wholly good« is logically compatible with the proposition »There is evil in the world.« One way to do this is to show that there is some third proposition that is compatible with the first and that implies the second. In other words, we can show that A is compatible with B, no matter how incompatible they at first appear, if we can show that C is compatible with A and implies B.

What I'd like to suggest as that third statement is, »It would be morally better for God to create a world containing morally free beings than for Him to create a world without them.«


I don't see how that ties the first two together at all.

I don't blame you. It isn't immediately apparent how this works. Let's look into this proposition, »It would be morally better for God to create a world containing morally free beings than for Him to create a world without them,« and see just what is implied in it.

The key question is, 'What is a morally free being?" The answer is that a morally free being is a being that is free to do either good or evil at any given time—nothing forces him to do one thing or the other. This means it is always possible for a morally free being to do evil.


So, if it is truly better for God to create a world with morally free beings, then it is better for God to create a world with the possibility of evil than a world without that possibility.


Okay, but why is it better to be morally free than not?


You tell me. You're morally free. That means people can praise you for doing good and blame you for doing evil. A hammer isn't morally free. If someone uses it to do something evil, no one condemns the hammer; if someone uses it to do something good, no one praises the hammer, either. Now, which would you prefer: to be yourself, capable of right and wrong and so susceptible to praise or blame, or to be the hammer, capable of neither right nor wrong, and so susceptible to neither praise nor blame?


Okay, I’d rather be myself than a hammer. I’ll grant it's better to be morally free than not.

Good. Now, if God is morally good, and if it is better to create a world with morally free beings than without them, then if God creates anything He should create a world with morally free beings. But such a world is a world in which evil is possible. That means that our first proposition (Gods exists and is omnipotent, omniscient, and wholly good) is compatible with a third (It is better to create a world with morally free beings than without them) which entails at least the possibility of our second proposition (There is evil in the world). This means God's existence and the reality of evil are not logically contradictory to each other. They are compatible.

But why doesn't God destroy all evil and prevent its returning?

He could, of course, but in so doing He would be destroying morally free creatures. And God could have created a world in which evil was impossible; but then He would have to have created a world without morally free creatures. The only alternative to a morally good world that contains evil is not a morally good world that contains no evil but a morally neutral world that contains neither good nor evil. Such a world, of course, wouldn't contain us. So which do you prefer: a world that contains you, or a world that doesn't?

A world that contains me. I see your point. I guess God and evil are compatible. But just why would God have permitted evil? What purpose is there in it?

First of course it was the only way to create a morally good world. But what was His purpose for evil? Christians believe evil serves a number of purposes, all consistent with God's plan for the world and, especially, for individual people.

One purpose is to occasion certain moral goods that could never come about without evil. One can never forgive someone without someone's doing something evil, right? Forgiveness is one of the highest moral goods, but it is a moral good that could never come about without evil. One could not have mercy without someone's doing something evil that deserved punishment. One cannot have compassion for those who suffer without someone's suffering, and compassion is also a very high virtue. These and other goods all depend for their existence and expression on the existence of evil. So God permits evil in part so that greater goods can occur than could ever occur without it.


Christianity says there is one even higher good that could never have occurred without evil: God's voluntary sacrifice of Himself to bear punishment for us. Think what kind of act gets the highest praise among men. Isn't it when someone voluntarily sacrifices his life in order to save the lives of others? Such self‑sacrifice is a tremendous good. The greatest such sacrifice was when God sacrificed His life in the Person of Jesus Christ to save the lives of all who believe in Jesus.


This doesn't make sense to me. Why was such a sacrifice necessary? What do you mean by God's having saved the lives of those who believe in Jesus? What did they need to be saved from?

They needed to be saved from two kinds of evil: sin and suffering. Christianity says all men are sinners-we all do evil. The possibility of our doing evil is entailed in our being morally free. The reality of it we see in our own lives and in the lives of others.

Justice requires that evil be punished. Punishment involves suffering. But suffering is a kind of evil—an evil of one kind brought on by another. So the problem for God was how to satisfy the demands of His justice and, at the same time, to deliver people from suffering His punishment upon evil. This He did by becoming man in Jesus and then suffering for our sins in our place.